By Trungpa, Rinpoche Chogyam
"transcript of talks given by means of Chogyam Trungpa, Rinpoche on the fourth Vajradhatu Seminary, a twelve-week interval of in depth meditation and research, held at Land O'Lakes, Wisconsin September-November 1976"
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Additional info for 1976 Seminary Transcripts: Hinayana - Mahayana
Q: Just a life style? R: Just a life style, as opposed to how we could actually define the real details completely and properly. Q: My question is along the same lines. You mentioned vipasyana in connection with tiilshug, and I have b-een trying to understand whether [tiilshug] implies the transition from samatha to vipasyana? Not necessarily. Tiilshug happens all the time. Tsultim happens first, tiilshug happens later, but maybe you could have tsiiltim and tiilshug happening together. Q: What was the implication of vipasyana there?
Last night we just tried to go along with what Buddha has to say. Just that. The idea of "me" is conditioned explanations of "you" and "your" together, which is "I am" together. That's that-very simple. When you say "I," it is a very lonely statement. " It's a very solid situation. But "Me would like a cup of tea" would be very weak. And it's pidgin English anyway. So it's meek. Meek. Who is that "me"? In ordinary English it's better to answer "U' So "me" doesn't mean very much. " Q: Is this why you call it an extension of yourself?
That is your' past shit, actually. At this point there needs to be some kind of twist, because that shit is already past. Those pressures, which make a lot of demands on you, are full of shit. But this particular demand is a different kind of demand. It is not full of shit. It does not particularly demand anything from you-you are just invited to take part in it. It is a genuine, heart-felt situation. I think you're quite right that a lot of people have authority problem_s of all kinds, but those authority problems are based largely on schooling and all kinds of little details of that nature.